My first impression is that Ceduna is a sad and tough place. There seems to be
a big alcohol problem here. An
aboriginal couple have been yelling at each other in their own language all
afternoon, even raising stones (but not throwing them) outside the barbed wire
of the caravan park. It was sad to
see and even sadder when I went into the town and sensed the tangle of feelings there. In the café I was greeted with
friendliness but an aboriginal woman and baby with an adolescent girl got a rather
wary “What can I do for you then darl?” Maybe it was my imagination. The woman
ordered a pizza very exotic to my ears – crab, mussels and something else and
it was happily supplied. But
everywhere there seemed a tension bordering on disgust. Aboriginal people
looked the other way when I passed.
I went into a charity shop to find an apron (and did, it was a dollar, a
bargain) and noticed a sign indicating that only shoes and clothes would be
“put away” It was explained to me
that a curtain behind the counter was full of things selected but not paid
for. “We keep them a fortnight and
then they go back on the shelves and we don’t put away big things” To have to save up to buy second hand
clothes suggests poverty indeed.
Feeling a bit dispirited and slightly ashamed of being a caravan person
with butterfish and cauliflower in the fridge I went on to the indigenous art
and language centre and was uplifted by some really lovely paintings. I got
into conversation with Lynnette who runs the language side of things. Herself
aboriginal, she is passionate about the centre and the vision she had for the whole place. She told me about Maralinga and how the
nuclear testing had wrecked whole communities by bundling them them off their
land and how the authorities had neglected to get everyone out before the
detonations. Even now she reckons
the wind brings the dust down to Ceduna and contributes to the high cancer
rate. Lynette is a woman of many parts. She goes round Ceduna after work in a van to gather up the
drunks and get them somewhere safe and warm for the night.
Before we left for the drive across the desert we revisited
the centre thinking we might get a small painting. We each had a favourite but disliked each other’s and
eventually settled on a dot painting involving a very blue waterhole. The artist was working in the studio
room and came out rather shyly to meet us. She’d had a painting bought by a gallery in Switzerland, she
said. We felt lucky to get
ours. We had lunch at the training
café in the back of the building,
Tasty potato with coleslaw rather surprisingly served in a MacDonald
style box. Apparently MacDonalds
and KFC are coming to Ceduna soon and the centre is providing essential
experience for aboriginal young people to put on their job applications.
It was cheering to see all this going on and I felt very
happy to have been received with such warmth by these good people who spent
ages telling us things we wanted to know.
Pam even gave me a twig from a medicine tree. “What does it cure?”
I asked.”Everything” she said “Drink it like tea.” And I shall.
Without a doubt, Aboriginal Art is a form of art that has had a huge impact around the world. Prominent art critics have described it as the 'last great art movement'.
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